Rian Phra Nak Prok “Thepnimitr” Ac Chum Chikiri B.E.2498

Description

Rian Phra Nak Prok “Thepnimitr” Ac Chum Chikiri B.E.2498

• Made of copper
• Nice condition
• Powerful for protection
• Guarantee real 100%

History and Information of Creation: The Phra Nak Prok Thepnimit coin (Prok Bai Makham – tamarind leaf size) by Ajahn Chum Chaikhiri, the legendary laymaster of the Khao Or magic lineage, is considered a supreme miniature amulet with immense power. The creation of this coin was initiated to raise funds for the restoration of the Phra Borommathat Pagoda and its surrounding areas at Wat Chai Mongkol in Songkhla province. Although many people might confuse it with the 2497 BE batch, the creation and consecration ceremony for this specific coin actually took place grandly at the Wihan Phra Phuttha Nak Noi of Wat Prayurawongsawat Worawihan in Thonburi. The ceremony began on November 25, 2498 BE (1955 AD) and lasted until January 14, 2499 BE (1956 AD), totaling 48 days. It was created strictly following the textbook of the Khao Or magic academy and the grimoire of Ajahn Kong (the master of Khun Phaen), who communicated the methods through a spirit medium during the creation of the Phra Phong Thepnimit powder amulets in 2496 BE.

Sacred Materials (Muan Sarn): For the “copper material” and other metals stamped into these Prok Bai Makham coins, they were not just ordinary copper plates from the market. They were copper and auspicious metal plates inscribed with mandatory Yant (sacred geometry) characters according to the Phatthalung grimoire. Ajahn Chum inscribed 108 sacred Yants, and each Yant had to be repeatedly inscribed on top of each other 108 times (108 Yants, each done 108 times). This was to invoke the formulas and names to build up intense magical power while they were still raw metal blocks. After that, they were melted, rolled, and stamped into tiny Phra Nak Prok coins, featuring a small face mold with sharp and beautiful details.

Consecration Ceremony (Putthapisek): The blessing ceremony is the crucial highlight that made this coin a legend. The rituals were strictly performed over 48 days. There was a scheduled rotation of 8 meditation practitioners who sat and chanted mantras every night, along with elder guru monks who sat in deep meditation (Nang Prok) and chanted Putthapisek continuously every night. The blessing sessions were clearly divided into 4 phases, 7 days per phase, which were:

1. Blessed for Kongkrapan Chatri (invulnerability) and Maha Ut (gun-stopping) for 7 days.

2. Blessed for Metta Mahaniyom (great charm and popularity) for 7 days.

3. Blessed for Choklap (luck and wealth attraction) for 7 days.

4. Blessed for Klaew Klaad (evasion of danger and protection) for 7 days. The most astonishing part is that every 7 days, at the end of each phase, Ajahn Chum would perform a “magic test” (testing the power) in front of numerous witnesses and experts. This was to verify that the sacred power had truly entered the amulets, true to the invulnerability science of the Khao Or lineage.

Experiences and Miracles: The experiences of those who worship this Nak Prok coin from 2498-2499 BE can be described as universally encompassing. People speak of incredible miracles of surviving accidents and sharp weapons, perfectly fitting for amulets that were literally tested against slashing, stabbing, and shooting live during the ceremony. Additionally, they possess outstanding power in charm and fortune. The secret to invoking its power, as strictly instructed by Ajahn Chum, is for the worshipper to breathe in and think “Phut”, and breathe out and think “Tho”, keeping the mind firmly focused. This tiny copper coin acts as a diamond armor protecting against danger and attracting auspicious things into one’s life. It is highly suitable for children, women, and men who prefer small, easy-to-carry amulets, yet packed with colossal spiritual power equivalent to amulets worth millions.

督造历史与背景信息： 阿赞仲·猜吉里（Ajahn Chum Chaikhiri）是考奥（Khao Or）法术派系中传奇的白衣阿赞，他所督造的这尊神迹纳帕（Phra Nak Prok Thepnimit）铜牌（罗望子叶大小的微型模），被认为是一件体积虽小却法力无边的顶级圣物。督造这批佛牌的初衷，是为了筹集资金修复宋卡府瓦猜蒙空寺（Wat Chai Mongkol）的佛舍利塔及其周边区域。虽然许多人可能会将它与佛历2497年的那一期混淆，但实际上，这批佛牌的制作和加持法会是在吞武里区的瓦巴育拉翁萨瓦寺（Wat Prayurawongsawat Worawihan）的小纳迦佛殿（Wihan Phra Phuttha Nak Noi）盛大举行的。法会从佛历2498年（公元1955年）11月25日开始，一直持续到佛历2499年（公元1956年）1月14日，总共历时48天。它是严格按照考奥法术学派的秘籍以及阿赞空（Ajahn Kong，即坤平将军的师傅）的法本制作的。阿赞空在佛历2496年督造神迹粉牌时，曾通过降灵附体的方式传授了这些督造秘法。

神圣圣料（Muan Sarn）： 用于压制这批罗望子叶微型佛牌的“红铜材质”及其他金属，绝非市场上普通的铜板。它们是严格按照博他仑府（Phatthalung）法本，刻满了强制性符文（Yant）的红铜和吉祥金属板。阿赞仲亲手刻画了108个神圣符印，而且每一个符印都必须在同一位置重叠刻画108次（108个符印，每个刻108次）。这是为了在它们还是金属原料阶段时，就通过念诵法咒和名字来唤醒并积聚强大的法力。之后，这些金属板被熔化、压延，最后压制成小巧的纳帕（七龙佛）硬币，呈现出细节清晰精美的微小面容模具。

开光加持法会（Putthapisek）： 加持法会是让这期佛牌成为传奇的最核心亮点。整个仪式在48天内严格执行。每天晚上都安排了8位内观禅修修行者轮流进行念咒，同时还有资深的老高僧进行彻夜的禅定加持（Nang Prok）和诵经开光。加持过程被明确划分为4个阶段，每个阶段为期7天，具体如下：

1. 连续7天加持刀枪不入（Kongkrapan Chatri）和止弹（Maha Ut）法门。

2. 连续7天加持超级人缘与魅力（Metta Mahaniyom）法门。

3. 连续7天加持招财与好运（Choklap）法门。

4. 连续7天加持避险与挡灾（Klaew Klaad）法门。 最令人惊叹的是，在每7天一个阶段结束时，阿赞仲都会在众多目击者和专家面前进行“试法”（测试法力）。这是为了证明神圣的法力已经真正注入了圣物之中，完全符合考奥派系强调实证的法术传统。

灵验事迹与体验： 佩戴这批佛历2498-2499年纳帕佛牌的信众体验，可以说是全方位的（包罗万象）。人们纷纷传颂着在车祸中死里逃生、以及在刀枪下奇迹般安然无恙的惊人神迹，这完全无愧于在法会现场亲眼见证的劈砍、刺扎和枪击测试。此外，它们在人缘和招财方面也展现出卓越的功效。阿赞仲千叮万嘱的启动法力秘诀是：佩戴者在吸气时心中默念“铺”（Phut），呼气时心中默念“陀”（Tho），并保持心念坚定。这枚微小的铜牌就会化作保护免受危险的钻石盔甲，并将吉祥美好的事物吸引到生命中。它非常适合儿童、妇女以及喜欢小巧易携圣物但又渴望拥有媲美百万级佛牌巨大法力的男士佩戴。