Phra Lak Ha Hook Wat Phomankunaram B.E.around 2512-2516

Description

Phra Lak Ha Hook Wat Phomankunaram B.E.around 2512-2516

• Made of resin
• Nice condition
• Various power
• Guarantee real 100%

Phra Lak Ha Huk, commonly referred to by devotees as the “6-Color Buddha,” is a supreme Mahayana amulet created by Phra Khanachan Chin Thammasamathiwat, or “Than Chao Khun Pho Chaeng,” the former primate of the Chinese Buddhist Order in Thailand and the founder of Wat Bhoman Khunaram. This sacred object was born from the compassion of Than Chao Khun Pho Chaeng, who wished to create a spiritual anchor and an amulet for “Gae Chong” (mitigating astrological clashes) and “balancing elemental forces” for his disciples and the general public. The choice of clear plastic or resin as the material was not to cut costs, but a deliberate intention to create a sacred object that is lightweight, easy to carry, weather-resistant, shatterproof upon impact, and capable of being produced in sufficient quantities to meet the massive demand of devotees flocking to the temple for blessings. The design is a teardrop shape containing six small Buddha figures seated back-to-back in a circle, resembling the Dharma wheel.

Materials and the Principle of Elements in Each Color Although it does not consist of sacred holy powders or mystical alchemical metals, the sanctity of Phra Lak Ha Huk lies in its “Dharma concepts and the science of the elements.” The term “Lak Ha” (Liu He – 六合) in Chinese means the “Six Harmonies” or the balance of the six directions (Left, Right, Front, Back, Up, Down). The six colors of the Buddha figures were not chosen randomly; they replicate the “Five Elements” (Wu Xing) according to ancient Chinese science, integrated with a sixth element to achieve maximum perfection in adjusting one’s destiny. The elements are as follows:

1. Red (Fire Element): Represents brightness, energy, and enthusiasm. It helps burn away evil, eliminates spiritual coldness, and promotes fame and honor.

2. Yellow (Earth Element): Represents steadiness, stability, and abundance. It is the center of all things, helping to support financial status, career, and stability in life.

3. White (Metal/Gold Element): Represents purity, justice, and strength. It helps reflect negative energy, wards off inauspicious entities, and promotes wisdom in decision-making.

4. Black or Dark Blue (Water Element): Represents fluidity, adaptability, and tranquility. It helps extinguish hot tempers, quells sorrow, and promotes deep intellect and smooth business negotiations.

5. Green (Wood Element): Represents growth, blooming, robust health, and longevity. It helps revitalize life force and heal illnesses.

6. Light Blue or Clear (Space/Wind Element): Represents the void, the sky, or the space that embraces the other five elements together. It signifies harmony and the smooth movement of Prana (Chi) energy, ensuring all elements work together in balance without conflict.

Rituals The mental empowerment and consecration of Phra Lak Ha Huk were performed with intense sacredness strictly following Mahayana and Mantrayana (Vajrayana) Buddhist traditions. Than Chao Khun Pho Chaeng conducted the eye-opening ceremony and recited sacred “Dharani” mantras, which are high-level incantations used to invoke the divine virtues of Buddhas of the past, Bodhisattvas, and celestial deities of all heavenly realms to descend and bestow blessings. The rituals of the Chinese sect heavily emphasize the circulation of Prana energy and highly advanced meditative concentration to instill the power of loving-kindness, the dispelling of disasters, and the organization of energies (elements) within the worshipper to align harmoniously with nature and the universe.

Experiences The most widely spoken experiences from those who carry the Phra Lak Ha Huk involve “fixing clash years (Pi Chong)” and “turning one’s destiny around.” Many individuals experiencing a string of bad luck, stalled careers, or unexplained chronic illnesses (which, according to Chinese science, is believed to be caused by an imbalance of elements in the body and destiny) found that upon carrying the Phra Lak Ha Huk, the power of the six elements helped restore balance and replenish missing elements. This turned bad situations into good ones, alleviated illnesses, and made stagnant businesses flow smoothly again. Furthermore, it possesses outstanding properties regarding “Klaew Klaad” (evading danger) from accidents and during travels, as well as the remarkable ability to protect against black magic, curses, and unseen negative energies. This makes the Phra Lak Ha Huk highly treasured among Thai-Chinese individuals.

曼谷普门报恩寺 塑料或树脂材质 帕拉哈胡（六色佛）

督造历史 “帕拉哈胡”（Phra Lak Ha Huk），常被信众称为“六色佛”，是由前泰国华宗大尊长、普门报恩寺的开山祖师普净法师（Than Chao Khun Pho Chaeng）督造的顶级大乘佛教圣物。这期圣物源于普净法师的慈悲，他希望为弟子和广大信众督造一种精神寄托，以及用于“化解太岁”和“平衡五行”的护身符。选择使用透明塑料或树脂作为材质并非为了降低成本，而是有意为之，目的是制作出重量轻、易于随身携带、耐候性强、受碰撞不易破碎的圣物，并且能够大量生产，以满足蜂拥至寺庙祈福的庞大信众群体的需求。其外形设计为水滴状，内部装有六尊小佛像，背靠背围坐成一个类似法轮的圆形。

材质与各颜色的五行原理 虽然它不包含神圣的经粉或神秘的炼金金属，但帕拉哈胡的神圣之处在于其蕴含的“佛理与五行学说”。“哈胡”（Lak Ha）一词在中文里即是“六合”（Liu He），意指六个方向（前、后、左、右、上、下）的和谐与平衡。这六尊佛像的六种颜色绝非随机选择，而是模拟了中国古代的“五行”学说，并结合了第六种元素，以在调整命理时达到最大的完美。具体如下：

1. 红色（火行）： 代表光明、能量和热情。它有助于焚烧邪恶，驱除内心的严寒，并促进名誉和声望。

2. 黄色（土行）： 代表沉稳、稳定和丰饶。它是万物之中心，有助于巩固财务状况、事业以及生活的稳定性。

3. 白色（金行）： 代表纯洁、公正和坚韧。它有助于反弹负面能量，抵御不吉利的事物，并提升决策时的智慧。

4. 黑色或深蓝色（水行）： 代表流动性、适应能力和宁静。它有助于熄灭暴躁的脾气，平息悲伤，并促进深邃的智慧以及顺利的商业谈判。

5. 绿色（木行）： 代表生长、繁荣、强健的体魄和长寿。它有助于恢复生命力并治愈疾病。

6. 浅蓝色或透明（空行/风行）： 代表虚空、天空或包容其他五行的空间。它象征着和谐与真气（气）的顺畅流动，确保所有元素相互平衡地运作，不发生冲突。

加持仪式 帕拉哈胡的禅定加持与开光仪式严格遵照大乘佛教和真言乘（金刚乘）的传统，极具法力。普净法师主持了开光仪式，并诵读了神圣的“陀罗尼”咒语，这是一种高级咒语，用于祈请过去诸佛、菩萨以及各层天地的神明降临并赐予祝福。华宗的仪式极为注重真气的运行和高深的禅定境界，以将慈悲的力量、消灾解厄的能力以及调整佩戴者体内能量（五行）与自然和宇宙相和谐的力量注入其中。

神迹体验 佩戴帕拉哈胡的人们谈论最多的神迹体验，莫过于“化解犯太岁（化太岁）”和“扭转乾坤”。许多人处于运势低迷、事业停滞或患有不明原因的慢性疾病（根据中国五行学说，这被认为是由于身体和命理中五行失衡引起的），当他们佩戴帕拉哈胡后，六种元素的力量介入并帮助恢复平衡，补充缺失的元素。这使得厄运转化为好运，疾病得到缓解，原本停滞的生意重新变得顺畅。此外，它在防止交通事故和保障出行安全的“躲避灾险”（Klaew Klaad）方面，以及在抵御黑巫术、诅咒和看不见的负面能量方面，都具有极其卓越的功效。这使得帕拉哈胡在泰籍华人中备受珍视。