Description
Nang Pimpha Tang-ngarn Lp Phat Wat Sankasem B.E.2529
- Made of Sacred powder
- Nice condition
- Power about love love
- Guarantee real 100%
Phimpha Wedding Amulet, Luang Pho Phat, Wat Saen Kasem, BE 2529 (1986 CE)
The Phimpha Wedding Amulet (also called Phimpha Phra Chao Taeng Ngarn, or Phra Phutthachao Taeng Ngarn – “The Buddha’s Wedding”) is a sacred powder amulet created by Luang Pho Phat Khemako (Phra Kru Winayathorn), the abbot of Wat Saen Kasem, Nong Chok District, Bangkok (Khlong 13). This is an ancient temple in the Nong Chok area.
Origin of the Phimpha Wedding design The Phimpha Wedding amulet originates from the legend of the Buddha before his enlightenment. When he was still Prince Siddhattha (the original name of the Buddha), he married Princess Phimpha (also known as Princess Yasodhara), his first consort. This event symbolizes marriage, love, fulfillment in finding a life partner, and deep bonding. In the Thai amulet community, particularly the lineage of Luang Pho Phat of Wat Saen Kasem, this legend was used to create a high-level protective amulet representing the Buddha during his lay life (before ordination). Hence it is called “The Buddha’s Wedding” or “Phimpha Wedding.” This symbol also appears on the entrance arches of Wat Saen Kasem, both outside and inside, as a distinctive mark of the temple.
Reasons for creating this mold
- To emphasize the virtues of metta-maha-saneh (great loving-kindness and supreme charm; considered the highest in some references), helping to find a spouse, attract good fortune, enhance love, strengthen marital/relationship bonds, improve business, and provide protection (แคล้วคลาด).
- Combined with Phong Itthije (Itthaje powder), an ancient sorcery powder specializing in attraction toward women and great popularity/mercy. Luang Pho Phat personally handled every step: writing the yantra on the Itthije powder, pressing the mold during auspicious times (such as Racha Chok or Mahatthano auspicious hours, or during solar/lunar eclipses to add special power), and reciting the mantra “Phimphā kālo hon ti sambhavo” every time he pressed, to invoke the formula for the amulet.
- He began creating this series from the early period (around BE 2508 / 1965 CE) and continued for many years, believing it to be an advanced charm technique (similar to traditions in the Mekong region or certain Lao schools), making this amulet the most renowned for metta and finding a partner in Luang Pho Phat’s lineage.
In short summary: The origin comes from the story of Prince Siddhattha’s marriage to Princess Phimpha before his enlightenment, which became a powerful symbol of love and intense charm in Thai amulets, especially those of Wat Saen Kasem.
History and purpose of creation in BE 2529 The Phimpha Wedding amulets of Luang Pho Phat were created from the early period (some sources say starting around BE 2508) and continued over many years. The BE 2529 batch is one of the continuously produced and distributed series. The amulet is based on the legend of Prince Siddhattha marrying Princess Phimpha (Yasodhara), symbolizing marriage, love, and companionship. Luang Pho Phat crafted them with great care, performing every step according to auspicious timing—especially pressing the mold during royal fortune hours or great auspicious times, often during the Buddhist Lent (Khao Phansa), and sometimes during solar or lunar eclipses to enhance special power.
Characteristics of the amulet
- Material: Sacred powder (powder amulet), color depending on the mixture, dense and firm texture, sharp and clear mold details.
- Mold: Phimpha Wedding design showing Prince Siddhattha and Princess Phimpha in a wedding/enthronement pose (or couple in marriage ceremony). The back may feature yantra writing with “Na Itthaje,” or plain back/other inscriptions depending on the batch.
- Size: Standard powder amulet size (small to medium).
- The BE 2529 batch is considered a mid-period series that remains highly popular; good-condition pieces show very sharp, popping, and clear details.
Consecration ceremony Luang Pho Phat personally performed the main consecration and empowerment. He was a disciple in the lineage of Luang Pho Noi (Wat Sisa Thong) and Luang Pho Luea (Wat Sao Cha Ngok), giving the amulets complete virtues, especially in metta-maha-saneh (supreme charm in some texts), finding a partner, good fortune, business success, enhancing love and relationships, and protection. Some sources rank it as “the ultimate in great charm” in Bangkok, equal to or surpassing some famous rival series.
Current popularity The Phimpha Wedding amulets of Luang Pho Phat from BE 2529 are extremely popular among devotees seeking metta, finding a spouse, singles looking for a partner, and businesspeople—especially young men and women who are still single. Some call it the “Khun Phaen” of Wat Saen Kasem due to its strong power in charm and mercy. Prices for nice-condition pieces vary by individual amulet, ranging from several thousand to low tens of thousands of baht, or higher for rare specimens. Earlier batches (pre-2529) command higher prices, but the 2529 series is still highly sought after for its clear molds and strong virtues.
This amulet is one of the most distinctive sacred objects of Luang Pho Phat and Wat Saen Kasem—unique and unmatched. The symbol still appears on the temple’s entrance arches both outside and inside.
婚礼版毗摩佛牌 隆波帕 桑卡森寺 佛历二五二九年（一九八六年）
婚礼版毗摩佛牌（又称“佛陀结婚版”、“毗摩结婚版”或“佛陀婚礼版”）是由隆波帕·凯玛戈（帕克鲁维奈亚通）所创建的圣粉佛牌，他是曼谷农卓区（13号运河）桑卡森寺（วัดแสนเกษม）的住持。这是一座农卓地区历史悠久的古老寺庙。
婚礼版毗摩的设计来源 婚礼版毗摩佛牌源于佛陀成道前的传说。当时他还是悉达多太子（佛陀的本名），与第一位王妃毗摩公主（也称耶输陀罗公主）举行婚礼。这一事件象征婚姻、爱情、找到人生伴侣的圆满，以及深厚的羁绊。在泰国佛牌界，特别是隆波帕·桑卡森寺的法脉中，将这个传说制成高阶护身佛牌，代表佛陀在家居士时期（出家前）的形象，因此称为“佛陀结婚版”或“毗摩结婚版”。这个象征也出现在桑卡森寺的正门拱门内外，作为寺院的标志性符号。
创建此模具的原因
- 强调慈悲大威德（เมตตามหาเสน่ห์，某些典籍中视为最高级的慈悲与魅力），帮助觅得良缘、招来好运、增强爱情、巩固夫妻/伴侣关系、生意兴隆，以及辟邪护身（แคล้วคลาด）。
- 掺入益提哲粉（อิทธิเจ，Itthaje powder），一种古老的媚术圣粉，专精于吸引女性及极大的人缘与慈悲。隆波帕亲自处理每一个步骤：书写益提哲粉上的符咒、在特别吉时压模（例如王运吉时或大吉时，或在日食/月食期间以增加特殊力量），并每次压模时念诵咒语“พิมพากาโล โหนติ สัมภโว”（Phimphā kālo hon ti sambhavo），以唤起佛牌的配方。
- 隆波帕从早期（约佛历二五零八年／一九六五年）就开始创建此系列，并持续多年。他相信这是高级媚术（类似湄公河流域或某些老挝派系的法门），因此在隆波帕法脉中，此佛牌被公认为慈悲与觅得伴侣的最强代表。
简短总结： 来源自悉达多太子与毗摩公主的婚礼故事（成道前），因此成为泰国佛牌中爱情与强烈魅力的强大象征，尤其在桑卡森寺最为突出。
佛历二五二九年的历史与创建目的 隆波帕的婚礼版毗摩佛牌从早期就开始制作（部分资料指约佛历二五零八年起始），并持续多年。佛历二五二九年是其中一批持续生产并发放的系列。佛牌基于悉达多太子与毗摩公主（耶输陀罗）的婚礼传说，象征婚姻、爱情与伴侣。隆波帕以极度细心制作，每一步皆依吉时进行——尤其在王运吉时或大吉时压模，常于雨安居期间制作，有时选在日食或月食时段以增强特殊力量。
佛牌特点
- 材质：圣粉（powder amulet），颜色依圣粉混合而定，质地坚实致密，模具线条清晰锐利。
- 模具：婚礼版毗摩，显示悉达多太子与毗摩公主举行婚礼/加冕的姿态（或夫妻结婚仪式图）。背面可能有“นะ อิธะเจ”符咒书写，或素背/其他铭文，视批次而定。
- 尺寸：标准圣粉佛牌大小（小至中型）。
- 佛历二五二九年属于中期批次，仍保持极高人气；品相好的佛牌模具清晰、立体、线条分明。
加持仪式 隆波帕亲自进行主要加持与祈愿。他是隆波诺伊（瓦西沙通寺）与隆波勒（瓦绍差诺寺）的法脉弟子，因此佛牌具备完整功德，尤其在慈悲大威德（某些典籍中视为曼谷最高级的魅力）方面，帮助觅得伴侣、好运、生意、爱情与关系巩固，以及护身。部分资料将其列为曼谷“最极致的慈悲大威德”佛牌，可与或超越某些著名竞品。
当前受欢迎度 佛历二五二九年的隆波帕婚礼版毗摩佛牌，在追求慈悲、觅得伴侣、单身想找对象、以及生意人中极受欢迎——尤其年轻男女单身者。有人称其为桑卡森寺的“坤平”（Khun Phaen），因其在魅力与慈悲方面的力量极强。品相好的佛牌租借/竞标价格依个体而异，从数千至一两万泰铢不等，稀有品更高。早期批次（二五二九年前）价格更高，但二五二九年系列因模具清晰与功德优秀，仍备受追捧。
此佛牌是隆波帕与桑卡森寺最具代表性的圣物之一——独一无二，无人能仿。象征图案至今仍出现在寺院正门拱门内外。
