History and Creation Details of Luang Phor Suk Statue Amulet (Wat Pak Klong Makham Thao), Wat Prasat Boonyawat, Grey Powder, B.E. 2506 (1963), Bangkok

Purpose of Creation

• Temple Restoration: Created to raise funds for rebuilding the ubosot (ordination hall) and monastic residences of Wat Prasat Boonyawat (Samsen District, Bangkok) after a devastating fire destroyed the entire temple in B.E. 2498 (1955).
• Charity Distribution: Spearheaded by Phra Khru Samut Amphol (the abbot at the time) with the compassionate support of Luang Phor Tim of Wat Chang Hai and revered monks nationwide to distribute amulets to donors contributing to the temple’s reconstruction.

Sacred Materials and Ingredients

• Broken Somdej Fragments: Generously mixed with broken fragments of ancient Somdej Wat Rakhang and Somdej Bang Khun Phrom amulets.
• Original Luang Phor Suk Relics: Incorporated genuine, broken pieces of older amulet batches from Wat Pak Klong Makham Thao.
• Nationwide Monk Powders: Collected sacred powders and holy ingredients contributed by expert Buddhist monks from all corners of Thailand, giving the grey powder mixture an exceptionally dense, authentic, and collectible texture.

Grand Consecration Ceremony

• Massive Multi-Day Ritual: Held over several days and nights at Wat Prasat Boonyawat in B.E. 2506 (1963), featuring a massive gathering of top-tier meditation masters and famous monks.
• Renowned Masters Present: Led by Ajarn Tim of Wat Chang Hai (co-founder of Luang Phor Tim’s sacred lineage), along with legendary figures such as Luang Phor Chong (Wat Na Tang Nok), Luang Pu Toh (Wat Pradoo Chimphli), Luang Por Ngern (Wat Don Yai Hom), and over 100 other spiritually accomplished famous monks.

Characteristics and Distinctive Features

• Front Design: Depicts Luang Phor Suk of Wat Pak Klong Makham Thao in a meditative seated posture, wearing monk robes on a traditional pedestal.
• Back and Texture: Features a classic traditional press-molded back. The distinctive grey powder variant is formulated from a unique blend of burned palm-leaf scripture ash (Bai Lan), sacred incense powder, and holy white powders, giving it a rich, antique, and highly collectible aesthetic.

1963年 (佛历2506年) 曼谷瓦巴萨寺 (Wat Prasat) 龙婆蜀立尊自身牌 (瓦帕空马坎涛寺) 灰色粉质 历史与督造详情

督造目的与缘起

• 重建寺庙： 旨在为曼谷三圣区 (Samsen) 的瓦巴萨寺筹集资金，用于修复在佛历2498年 (1955年) 一场大火中遭全寺焚毁的大雄宝殿及各项僧舍。
• 广结善缘： 当时由住持帕库萨穆安蓬 (Phra Khru Samut Amphol) 发起，并获得瓦仓海寺阿赞添 (Ajarn Tim) 及全泰国高僧大德的大力支持，共同打造这批圣物以结缘给参与寺庙重建的善信。

殊胜圣料与核心成分

• 崇迪古牌碎料： 慷慨融入了大量珍贵的瓦拉康寺 (Wat Rakhang) 与瓦曼坤鹏寺 (Wat Bang Khun Phrom) 崇迪古牌破碎老料。
• 龙婆蜀本庙老料： 特别掺入了瓦帕空马坎涛寺 (Wat Pak Klong Makham Thao) 历代珍贵的龙婆蜀早期圣料。
• 全泰高僧圣粉： 汇聚了来自泰国各地顶尖高僧贡献的经粉与药草，使得经典的灰色粉质肉料显得格外扎实凝练、老味十足，极具收藏把玩价值。

盛大开光法会

• 历时多日的加持： 1963年在瓦巴萨寺内举行了连续多日多夜的隆重开光法会，汇集了当世最顶级的修行大师。
• 高僧云集： 由龙婆托圣物传奇主持瓦仓海寺阿赞添担任法会核心领袖，并邀请了诸如龙婆钟 (瓦纳汤นอก寺)、龙普多 (瓦巴度浅披寺)、龙婆银 (瓦东亚孔寺) 等超过百位修为极高的神僧共同参与诵经灌顶。

特征与鉴别要点

• 正面法相： 呈现瓦帕空马坎涛寺龙婆蜀大师端坐结跏趺坐、身披袈裟的法相经典坐姿。
• 背面与材质： 背面通常为传统压模压制后的平整或自然凹凸面。标志性的灰色肉质由贝叶经灰 (Bai Lan)、香灰及多种圣粉完美融合而成，呈现出浓厚古朴、质感细腻的经典老牌风貌。