Description
Phra Pidta Lp Aon Wat Panicrotharam B.E.2517
- Made of Mekkhabhad (one kind of sacred ore)
- Nice condition
- Rare item
- Powerful for protection
- Guarantee real 100%
Phra Pidta Luang Pu Onn Yanasiri, Wat Pa Nikrotharam, Year 1974 (B.E. 2517), Mekkapat Material
History of Creation The Phra Pidta of Luang Pu Onn Yanasiri of Wat Pa Nikrotharam, Udon Thani Province, created in 1974 (B.E. 2517), is considered one of the most valuable and highly rare sacred objects of the Forest Tradition (the lineage of Luang Pu Mun Bhuridatta). The creation during that era stemmed from the unwavering faith of his disciples, including civil servants, soldiers, police officers, and the general public, who sought a sacred object as a spiritual anchor and protection against dangers. Because during that time (around 1974), Thailand was still facing high tensions along the borders and in conflict “red zones,” the organizing committee requested Luang Pu Onn’s permission to cast this edition of Phra Pidta. The intention behind its creation was purely for merit-making—to distribute as morale boosters to devotees who came to pay respects and make merit at the temple, completely devoid of commercialization.
Materials The most outstanding feature of this Phra Pidta edition is the use of “Nuea Mekkapat” (Mekkapat material), which is considered a sacred and mystical alchemical metal born from ancient metallurgical magic. Smelting Mekkapat is highly complex; it requires various metals such as lead and copper, mixed with sulfur and various medicinal herbs. The person conducting the smelting ceremony must continuously chant specific mantras until all the elements melt and fuse perfectly together. The resulting metal is a dark, bluish-black substance that is naturally glossy but quite brittle, similar to glass. Ancient masters believed that Mekkapat is a “Thon Sit” material, meaning it holds intrinsic supernatural power and holiness even before being consecrated. It is highly renowned for its ability to absorb bad luck, protect against black magic, and deflect evil forces away from the wearer.
Rituals The consecration and empowerment ritual for the 1974 Mekkapat Phra Pidta strictly followed the authentic style of the Dhammayut Forest Tradition. There were no loud, chaotic blessing ceremonies or festive celebrations. Instead, Luang Pu Onn brought all the amulets into his living quarters (Kuti) and performed solo meditative consecration (Nang Prok) during his intense Dhamma practice. With the strong and pure mental power of an enlightened noble monk (Arahant), he radiated loving-kindness (Metta) and infused the amulets with deep, tranquil currents of Dhamma energy. Amulets from the Forest Tradition are thus filled with pure, clean energy, emphasizing powers derived from highly advanced meditative states rather than just the reciting of incantations.
Experiences The miraculous experiences of those who wear the 1974 Mekkapat Phra Pidta of Luang Pu Onn are widely renowned among his disciples and locals, particularly among soldiers and border patrol police who had to undertake life-threatening missions. They frequently encountered astonishing “Klaew Klaad” (evasion of danger) experiences. There were many instances where wearers faced severe armed clashes or fatal accidents, yet those wearing this Phra Pidta survived completely unharmed. Furthermore, its efficacy in “Maha Ud” (gun-stopping magic) and averting inauspicious forces is highly evident. Many believe that the Mekkapat material helps absorb misfortune on behalf of the worshipper (in some cases, during heavy accidents, the Mekkapat amulet might crack or chip, which is believed to be the amulet taking the fatal blow instead of its owner). Additionally, it bestows a peaceful and tranquil mind to the wearer, a unique hallmark of sacred objects blessed by Vipassana meditation masters of the Forest Tradition.
1974年（佛历2517年）龙普翁·雅纳西里 瓦巴尼柯塔兰寺 麦卡帕材质 掩面佛 (必打佛)
督造历史 乌隆他尼府瓦巴尼柯塔兰寺（Wat Pa Nikrotharam）龙普翁·雅纳西里（Luang Pu Onn Yanasiri）于1974年（佛历2517年）督造的掩面佛，被认为是森林派（龙普曼·普里塔托法脉）中最珍贵且极为罕见的圣物之一。那个时期的督造源于信徒们的坚定信仰，包括公务员、军人、警察以及普通民众，他们渴望得到一件圣物作为精神寄托以抵御危险。因为在那个时代（1974年左右），泰国边境及“红色冲突区”仍处于高度紧张状态。因此，督造委员会请求龙普翁允许铸造这期掩面佛。其督造初衷非常纯粹，完全是为了分发给前来寺庙参拜和做功德的信徒们以鼓舞士气，绝无任何商业目的。
督造圣料 这期掩面佛最突出的特点是使用了“麦卡帕”（Nuea Mekkapat）材质，这被认为是一种源自古代炼金法术的神秘且神圣的合金。熔炼麦卡帕的过程极其复杂；它需要使用铅和铜等多种金属，并与硫磺及各种药草混合。主持熔炼仪式的人必须不断地诵经加持，直到所有元素完全融化并融合在一起。最终得到的金属是一种呈蓝黑色的物质，自带光泽，但质地像玻璃一样较脆。古代的大师们相信麦卡帕是一种“Thon Sit”材质（天生自带法力的神物），这意味着它甚至在未经过加持之前就已具备内在的神奇力量和神圣性。它在吸收霉运、防御黑巫术以及反弹邪恶力量方面享有极高的盛誉。
加持仪式 1974年麦卡帕掩面佛的加持仪式严格遵循了森林派的纯正传统。没有喧闹的法会或任何娱乐庆典。相反，龙普翁将所有佛牌带入他的禅房（Kuti），并在其精进修行期间进行了长时间的个人禅定加持。凭借着阿罗汉圣僧强大而纯洁的精神力量，他散发出慈悲心（Metta），并将深沉而宁静的佛法能量注入到佛牌之中。因此，森林派的佛牌充满了纯净的能量，其侧重点在于由极高深的禅定境界所产生的法力，而不仅仅是简单的念诵咒语。
神迹体验 佩戴龙普翁1974年麦卡帕掩面佛的信徒们所经历的神迹，在弟子和当地人中广为流传，尤其是在那些必须执行危险任务的军人和边境巡逻警察中。他们经常遇到令人惊叹的“躲避灾险”（Klaew Klaad）神迹。在许多情况下，佩戴者面临严重的武装冲突或致命的意外事故，但佩戴这尊掩面佛的人却能毫发无伤地幸存下来。此外，它在“刀枪不入”（Maha Ud）和抵御不吉利力量方面的功效也非常明显。许多人相信，麦卡帕材质能够代替佩戴者吸收厄运（在某些情况下，当发生严重事故时，麦卡帕佛牌可能会破裂或缺角，人们相信这是佛牌替主人挡下了致命一击）。此外，它还能给佩戴者带来内心的平静与祥和，这是由森林派内观禅修大师所加持圣物的独特标志。
