Description
Phra Buddhonoi Wat Arwut B.E.2511 (mass chanted)
- Made of sacred powder, mixed with 2494 powder
- Nice condition
- Various power
- Mass chanted by many famous monks such as Lp Toh Wat Pradochimplee
- Guarantee real 100%
History of Creation: The Phra Phuttho Noi, Powder Material, Year 2511 BE (1968 AD), of Wat Ahwut Wikasitaram in Bangkok, was created after the passing of Mae Chee Boonruen Tongbuntoon (who passed away in 2507 BE). However, the devotion of her disciples remained overflowing. The temple decided to create this specific amulet mold again as a memorial and to raise funds for the restoration of the temple’s buildings. Although Mae Chee Boonruen did not directly bless this batch, it is considered a direct-lineage amulet that truly inherits her intentions and spiritual prestige.
Sacred Materials (Muan Sarn): The most outstanding feature that Master Tun must tell you is the “Muan Sarn”. This batch is as highly potent as the first edition in 2494 BE because the main ingredient is the broken and damaged original Phra Phuttho Noi amulets from 2494 BE. These were finely ground to serve as the base material. They were mixed with old Phutthakhun powders, Maharaj powders, Trinisinghe powders, termite mound soil, salt lick soil, bailan (palm leaf) powders, and finely filtered Phra Ruang soil. Most importantly, it includes the “Sila Nam” (sacred stones) and “Blessed Plaster Powders” that Mae Chee Boonruen consecrated and left behind before her passing. This gives the texture of the amulet a soft, dense appearance that is mesmerizing under a magnifying loupe, with distinct natural stains and old materials clearly visible.
Consecration Ceremony (Putthapisek): The grand Putthapisek ceremony was magnificently held at the ubosot (ordination hall) of Wat Ahwut Wikasitaram in 2511 BE. The absolute best and most renowned guru monks of that era were invited to intensely bless the amulets. This included Luang Pu Toh of Wat Pradoochimplee, Luang Phor Ngern of Wat Don Yai Hom, Luang Pu Doo of Wat Sakae, and many other senior Vipassana meditation master monks. The spiritual power of these noble monks, combined with the sacred materials of Mae Chee Boonruen, generated immense energy residing within the amulets.
Experiences and Miracles: The experiences of those who worship the Phra Phuttho Noi Year 2511 are universally renowned for “turning lives around.” It is exceptionally outstanding in Metta Mahaniyom (great charm and popularity), prosperous trading, successful business negotiations, and protection from danger. Many people who wear it and pray for blessings find it aligns with the principle of “ask and you shall receive,” exactly like worshipping the first-edition Phra Phuttho Noi. It is considered a highly effective, affordable treasure that Master Tun highly recommends for those who have faith in Mae Chee Boonruen but cannot afford the first edition.
督造历史： 佛历2511年（公元1968年），粉牌材质，曼谷瓦阿屋（Wat Ahwut Wikasitaram）寺庙督造了这批小菩陀（Phra Phuttho Noi）佛牌。这批佛牌是在神尼冠咩布伦（Mae Chee Boonruen Tongbuntoon）圆寂（佛历2507年圆寂）后制作的。然而，信徒们对她的信仰依然虔诚无比。寺庙为了纪念她，同时也为了筹集修复寺庙建筑的资金，决定再次启用这个佛牌模具进行督造。虽然冠咩布伦没有亲自为这批佛牌加持，但这被认为是真正继承了她的意愿和法力的直系佛牌。
神圣圣料（Muan Sarn）： 仙敦（Master Tun）必须告诉大家，这批佛牌最突出的特点就是“圣料”。这批佛牌的法力与佛历2494年的第一期一样强大，因为其主要成分是破碎损坏的2494年第一期小菩陀佛牌。这些老牌被研磨成细粉作为基础材料，并混合了老佛法粉末、Maharaj粉末、Trinisinghe粉末、蚁丘土、盐碱地土、贝叶经粉和精细过滤的帕洛（Phra Ruang）土。最重要的是，它还包含了冠咩布伦在圆寂前亲自加持并留下的“圣水石（Sila Nam）”和“祈福石膏粉”。这使得佛牌的材质呈现出柔软致密的外观，在放大镜下观察令人着迷，可以清晰地看到自然的岁月痕迹和老旧圣料。
开光加持法会（Putthapisek）： 佛历2511年，在瓦阿屋寺庙的大雄宝殿举行了盛大的开光加持法会。寺庙邀请了当时最顶尖、最著名的高僧大德来为这批佛牌进行密集的禅定加持。其中包括瓦巴卢清批寺的龙普多（Luang Pu Toh）、瓦东亚宏寺的龙婆银（Luang Phor Ngern）、瓦沙给寺的龙普笃（Luang Pu Doo）以及许多其他资深的内观禅修大师。这些圣僧的强大精神力量，结合冠咩布伦的神圣圣料，在佛牌内凝聚了巨大的能量。
灵验事迹与体验： 佩戴佛历2511年小菩陀佛牌的信众体验，在“扭转命运”方面是举世闻名的。它在人缘魅力（Metta Mahaniyom）、生意兴隆、商业谈判成功以及挡灾避险方面表现得极为突出。许多佩戴并祈求祝福的人发现，它完全符合“有求必应”的原则，就如同供奉第一期小菩陀佛牌一样。这是一件功效显著且价格亲民的珍宝，仙敦强烈推荐给那些对冠咩布伦有信仰、但预算不足以恭请第一期佛牌的信众。
