Phra Bodhichak Wat Asokaram B.E.2508

Description

Phra Bodhichak Wat Asokaram B.E.2508

• Made of baked clay mixed with bailan
• Good condition
• Chanted by many monks of Ac Mun Phurithatto school
• Guarantee real 100%

History and Information on the Creation of Phra Bodhichakra, Luang Phor Lee, Wat Asokaram, Year 2508 B.E.

1. Historical Background The Phra Bodhichakra, Year 2508 B.E. (1965) edition, was created at Wat Asokaram, Samut Prakan Province. Although this batch of sacred amulets was produced after the passing of Than Phor Lee Dhammatharo (Luang Phor Lee) in 2504 B.E. (created as a memorial for the 4th anniversary of his passing), it remains highly popular and holds immense significance within the Kammathan (Vipassana Meditation) lineage. This edition was made by his devoted disciples to honor the grace of Than Phor Lee, who was regarded as the foremost Dhamma general of the East. It preserves the unique “Phra Bodhichakra” design (Bodhi leaf and five-sided shapes), which originated from a profound spiritual vision of Than Phor Lee.

2. Mystical Materials and Sacred Elements The extraordinary aspect that makes the 2508 B.E. edition just as spiritually powerful as the ones consecrated by Than Phor Lee himself is the compilation of supreme sacred materials, including:

• Old Phutthakhun Powders: Original sacred powders that Than Phor Lee had personally created, blessed, and collected, as well as crushed fragments of the legendary 2500 B.E. Phra Bodhichakra amulets.

• Holy Hair and Ashes: Strands of Than Phor Lee’s hair, along with his sacred ashes (Angkhan That) and bodily relics, were heavily mixed into the amulet’s composition.

• Herbs and Pollen: A mixture of 108 auspicious herbs (Waan), floral pollens used for Buddha worship, and sacred soil from important locations. These were bound together with natural lacquer (Kluk Rak) and pressed into molds, giving the amulet a dry, robust texture with a distinct, aged patina (as seen in the provided images).

3. The Grand Consecration Ritual This marks a major historical milestone for Wat Asokaram. The Phuttha Phisek (consecration) ceremony in 2508 B.E. was one of the country’s most monumental gatherings of enlightened monks from the “Ajahn Mun Bhuridatta lineage” or the Forest Tradition Dhamma Army. The master monks who participated in the deep meditative blessing were all renowned for their supreme spiritual powers (Abhinna), including:

• Luang Pu Tue Ajalathammo (who also brought his 1st edition coins to be blessed in this very ceremony)

• Luang Pu Fun Ajaro

• Luang Pu Sim Phutthajaro

• Luang Ta Maha Bua Yanasampanno

• Luang Pu Khao Analayo

• Luang Pu Waen Sujinno Through the pure mental energy of these enlightened monks, the Phra Bodhichakra is imbued with the highest level of Buddha’s power.

4. Worshippers’ Experiences Those who wear the 2508 B.E. Phra Bodhichakra amulet frequently encounter miraculous experiences, particularly regarding:

• Protection and Evading Danger (Klaew Klaad): Shielding the wearer from accidents, physical perils, and all forms of malevolence.

• Great Compassion and Tranquility (Metta Mahaniyom): Fostering a peaceful and harmonious life, reflecting the symbolism of the “Bodhi leaf” that provides comforting shade. It attracts mercy and goodwill from elders and people around them.

• Spiritual Advancement: Devotees who practice meditation while wearing this amulet often report achieving mental tranquility more rapidly, feeling as though the spiritual merits of Than Phor Lee and the Forest Tradition masters are actively protecting them and guiding their path to enlightenment.

2508年 瓦阿索伽蓝寺 龙婆李 “菩提轮（Phra Bodhichakra）” 的历史与制作信息

1. 历史背景 佛历2508年（公元1965年）的菩提轮佛牌督造于北榄府的瓦阿索伽蓝寺（Wat Asokaram）。尽管这批圣物是在 坦婆李·达玛塔罗（Than Phor Lee Dhammatharo / 龙婆李） 于佛历2504年圆寂后督造的（作为其圆寂四周年纪念），但它在内观禅修（Kammathan）派系中依然极受欢迎且具有非凡的意义。该期圣物由其虔诚的弟子们督造，以感念被誉为“东方佛法大将”的龙婆李之恩德。它保留了独具特色的“菩提轮”模具（菩提叶与五边形造型），这是源于龙婆李深奥禅定境界中的异象。

2. 神秘圣料与神圣元素 让佛历2508年版本的灵力丝毫不亚于龙婆李亲自加持版本的特殊之处，在于其汇集了顶级的神圣材料，包括：

• 老旧佛法圣粉（Phutthakhun）： 龙婆李生前亲自制作、加持并收藏的原始圣粉，以及佛历2500年菩提轮破碎佛牌的粉末。

• 圣发与骨灰舍利： 佛牌材质中大量混合了龙婆李的头发、骨灰（Angkhan That）以及法体舍利粉末。

• 湾类植物与花粉： 混合了108种吉祥湾草（Waan）、供佛的花粉以及来自重要圣地的圣土。这些材料与天然生漆（Kluk Rak）混合后压制成型，使佛牌呈现出干燥、坚硬且带有岁月痕迹的独特质感（如您提供的图片所示）。

3. 盛大加持法会 这是瓦阿索伽蓝寺历史上重要的里程碑。佛历2508年的开光加持法会（Phuttha Phisek）是泰国历史上“阿姜曼·布里达陀（Ajahn Mun Bhuridatta）派系”或森林派法军开悟高僧最盛大的一次集结。参与禅定加持的高僧大德皆是具备极高神通（Abhinna）的圣僧，包括：

• 龙普督（Luang Pu Tue Ajalathammo，他在此次法会中也一并加持了自己的第一期自身金属牌）

• 龙普范（Luang Pu Fun Ajaro）

• 龙普甚（Luang Pu Sim Phutthajaro）

• 龙达玛哈布（Luang Ta Maha Bua Yanasampanno）

• 龙普考（Luang Pu Khao Analayo）

• 龙普元（Luang Pu Waen Sujinno） 凭借这些开悟圣僧纯净的意念力量，这批菩提轮佛牌被注入了最高级别的佛法力量。

4. 佩戴者反馈与神迹 佩戴佛历2508年菩提轮佛牌的信众经常遇到神奇的体验，主要体现在：

• 避险挡灾（Klaew Klaad）： 保护佩戴者免受意外、物理危险及一切邪恶事物的侵害。

• 超级人缘与安宁（Metta Mahaniyom）： 促进平静和谐的生活，这正如“菩提叶”提供阴凉庇护的象征意涵。它能吸引长辈和周围人的仁慈与善意。

• 修行精进： 佩戴此佛牌进行冥想禅修的信众常表示，他们能更快地达到内心的宁静，仿佛龙婆李与森林派大师们的法脉正时刻保护着他们，并指引他们走向光明的修行之路。