Description
Nang Kwak Lp Kong Wat Baansuan B.E.2506
- Made of baked clay
- Ac Chum Chikiri chanted together
- Nice condition
- Guarantee real 100%
History and Information on the Creation of Mae Nang Kwak, Luang Phor Khong, Wat Ban Suan, Salt Lick Clay Mixed with Powder, Year 2506 B.E. (1963)
1. Historical Background The Mae Nang Kwak (beckoning lady) amulet made of clay mixed with powder was created around the year 2506 B.E. (1963) by Phrakhru Phiphatsirithon (Luang Phor Khong Sirimato) of Wat Ban Suan, Phatthalung Province. He was one of the supreme master monks who inherited the magical sciences of the illustrious “Khao Or” academy. The creation of this amulet edition was special because it received cooperation and ritual assistance from Arjahn Chum Chaiyakhiri, the renowned laymaster of the Khao Or lineage. The purpose was to distribute them to merchants, vendors, and disciples to boost their morale and support their righteous livelihoods.
2. Materials and Unique Characteristics The primary material used in the creation was “Salt Lick Clay Mixed with Phutthakhun Powder” (Nuea Din Pong Pasom Phong). According to traditional beliefs, salt lick clay is a mystical material possessing a natural magnetic or attractive energy. It was mixed with sacred Khao Or powders gathered by Luang Phor Khong and Arjahn Chum.
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Mold Characteristics: The amulet is small and compact (approximately 1.7 x 2.1 cm), making it highly portable. The front features the image of Mae Nang Kwak in a seated posture, beckoning wealth with her hand. The texture shows the dry, robust nature typical of aged baked clay amulets. Some pieces might feature hand-inscribed characters or embedded metal plates to enhance their sacred power.
3. Consecration Rituals The consecration ceremony was strictly conducted according to the ancient Khao Or lineage formulas. Luang Phor Khong of Wat Ban Suan compassionately empowered them through solitary meditation, joined by Arjahn Chum Chaiyakhiri, who chanted incantations to invoke sacred entities and specifically bound the amulets with spells for Metta Mahaniyom (great charm), Chok Lap (fortune), and wealth. The merging of powers between a highly virtuous monk and an expert laymaster made this Nang Kwak edition intensely powerful and perfectly complete.
4. Worshippers’ Experiences Luang Phor Khong’s Nang Kwak amulets of the year 2506 B.E. are hailed as prized possessions highly cherished by merchants in southern Thailand. Most experiences strongly highlight:
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Fortune and Commerce: Helping to call in customers, attract wealth and money, facilitating easy buying and selling, and bringing prosperity to businesses.
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Great Charm and Popularity (Metta Mahaniyom): Earning the love and compassion of those who see them, ensuring smooth business negotiations and interactions.
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Turning Fate Around: Many have found that when they wear and worship this amulet with faith, their financial status and livelihood gradually and noticeably improve, living up to the spiritual merits of the Khao Or masters.
2506年 瓦班蒜寺 龙婆空 “招财女神（南括）” 盐土混合圣粉版 的历史与制作信息
1. 历史背景 由混合圣粉的陶土制成的招财女神（Mae Nang Kwak），于佛历2506年（公元1963年）左右由博他仑府瓦班蒜寺（Wat Ban Suan）的 帕库披帕西里通（龙婆空·西里玛多 / Luang Phor Khong Sirimato） 督造。他是继承了赫赫有名的“考奥（Khao Or）”法术学派深奥法门的顶级高僧之一。这期圣物的特别之处在于，它在法会仪式上得到了著名的考奥派白衣阿赞法师 阿赞仲·猜杰裂（Arjahn Chum Chaiyakhiri） 的协助与合作。其督造目的是为了将佛牌分发给商贩和弟子们，以鼓舞他们的士气并支持他们的正当生计。
2. 圣料与独特特征 督造使用的主要材料是 “盐土混合佛法圣粉”（Nuea Din Pong Pasom Phong）。根据传统信仰，盐土（动物舔食盐分的泥土）是一种蕴含神秘力量且天然具有吸引力的物质。将其与龙婆空和阿赞仲收集的考奥派神圣粉末混合在一起。
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模具特征： 佛牌体型小巧精致（约 1.7 x 2.1 厘米），非常适合随身佩戴。正面为招财女神的坐姿法相，呈招手唤财之姿。其质地呈现出早期老陶土佛牌特有的干燥与坚硬特征。部分佛牌可能会有手刻符文或镶嵌金属符片，以增强其神圣的法力。
3. 加持仪式 加持开光仪式严格按照考奥派的古老秘法进行。瓦班蒜寺的龙婆空通过深厚的禅定进行了慈悲的独立加持，阿赞仲也参与其中，诵念咒语祈请神圣生灵降临，并专门为佛牌注入了超级人缘（Metta Mahaniyom）、好运（Chok Lap）和财富的法门。一位德高望重的高僧与一位精通法术的白衣大师之间的力量融合，使得这期招财女神蕴含了极其强大且完美圆满的法力。
4. 佩戴者反馈与神迹 龙婆空佛历2506年的招财女神佛牌被誉为泰国南部商贩们极其珍视的法宝。大多数神迹反馈主要集中在：
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财富与商业： 帮助招揽顾客，吸引财富与金钱，使买卖交易轻松顺畅，并带来商业上的繁荣。
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超级人缘与魅力（Metta Mahaniyom）： 获得旁人的喜爱与慈悲，确保商业谈判和人际交往的顺利进行。
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扭转命运： 许多人发现，当他们带着虔诚的信仰佩戴和供奉这尊佛牌时，他们的财务状况和生活水平都会逐渐且显著地改善，这完全不负考奥派大师们的深厚福报。
