Description
Namo Ac Chum Chikiri Wat Phra Boromthat B.E.2513
- Made of silver
- Nice condition
- Powerful for protection
- Guarantee real 100%
Head of Namo (Namo Coin) by Archan Chum Chaikiri, Wat Phra Borommathat (B.E. 2513–2514)
The Head of Namo / Namo Coin (Hua Namo) created by Archan Chum Chaikiri at Wat Phra Borommathat Woramahawihan, Nakhon Si Thammarat Province (B.E. 2513–2514 / 1970–1971), is regarded as a master-class sacred amulet of Southern Thailand and the Khao Or lineage. It was crafted in strict accordance with ancient Srivijaya treatises dating back over 1,500 years to revive the sacred Namo coinage ritual under the royal patronage of H.R.H. Prince Chalermphon Dhighambara, alongside Archan Chum Chaikiri and his devoted disciples.
History, Significance, and the Srivijaya Realm
Namo coinage is an ancient sacred charm and historical currency unique to Nakhon Si Thammarat since the Srivijaya Kingdom era. Historically, it served both as legal tender and as a consecrated amulet buried along city walls and boundaries to ward off plagues, disasters, and foreign enemies.
This creation gathered sacred knowledge and materials from three historic center cities of the ancient Srivijaya Empire: Phatthalung, Nakhon Si Thammarat, and Chaiya. These lands represent two great historical dynasties—Sailendra and Padmavamsa. Furthermore, this realm was where the Arahant disciples first introduced Buddhism in the early Buddhist era, establishing a legendary cradle of occult knowledge anchored by the sacred Phra Borommathat Stupas in all three cities.
Sacred Ingredients (Muan San) and Ancient Craftsmanship
The collection of sacred materials followed original ancient formulas meticulously:
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Ancient Namo Coinage: Pure 100% silver ancient Namo coins retrieved from ancient shrines (Kru) and family heirlooms passed down by elders across the three historic cities.
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1,800 Yantra Foils: 1,800 hand-inscribed sacred Yantra sheets contributed by revered master monks from Phatthalung, Nakhon Si Thammarat, and Chaiya.
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Sacred Minerals and Nawaloha: Consecrated nine-metal alloy (Nawaloha), sacred metal elements from stupa pinnacles, and ancient mineral ores blended according to ancient texts.
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Amulet Design: Cast into “Namo Coins” and “Namo Kanaen Coins” (Srivijaya Score Coins). One side features a Buddha image in Srivijaya artistic style, while the other side bears the sacred ancient Namo character.
Casting Ceremony at the Stupa Shrine Grounds (B.E. 2513)
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Wednesday, November 25, B.E. 2513 (1970) at 9:00 AM: Brahmins and astrologers performed sacrificial rites to honor heavenly deities and auspicious astrology. Nine master monks sat in meditative prayer within the ceremonial pavilion while another nine monks recited auspicious victory chants (Chaiya Mongkol Katha).
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Melting Ritual: Monks, Brahmins, and respected elders placed ancient Namo coins, 1,800 Yantra foils, and sacred Nawaloha minerals into smelting crucibles at the ceremonial ground in front of Phra Borommathat Stupa. This was the exact historical ritual site where King Sri Dharmasokaraja and ancient masters originally performed the first casting, fusing all sacred elements into a single unified alloy before distinguished guests.
Consecration Ceremonies at the Grand Viharn (B.E. 2514)
Following the casting process, all Namo coins were brought into the Grand Assembly Hall (Phra Viharn Luang) of Wat Phra Borommathat, Nakhon Si Thammarat, for a grand consecration ceremony (Phutta Phisek – Theva Phisek) on Wednesday, January 13, B.E. 2514 (1971). Public distribution began on January 16, B.E. 2514 onwards.
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Lineage & Rituals: Performed under traditional Khao Or and Southern occult sciences, combining Buddha magic, Brahma science, and divine consecration (Theva Phisek). Archan Chum Chaikiri and Maj. Gen. Khun Phantharak Rajadej served as lay masters of ceremonies.
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Revered Monks in Attendance: Empowered by prominent master monks of the era, including Phra Archan Nam Chinwaro (Wat Don Sala), Luang Pho Mun Yasaro (Wat Khao Daeng Tawantok), Phra Kru Kachad / Boonthong (Wat Don Sala), and Luang Pho Pal Dhammatharo (Wat Khao Or), with spiritual blessing and praise bestowed by Phor Than Khlai (Wat Suan Khan).
Spiritual Benefits and Sacred Powers
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Protection against Plagues and Evil: Wards off infectious diseases, evil spirits, dark sorcery, black magic, and catastrophes in alignment with the ancient power of Namo currency.
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Destiny Elevation and Loving-Kindness (Metta Maha Niyom): Enhances luck, prestige, and personal charisma, fostering goodwill and prosperity in business endeavors.
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Invulnerability and Protection (Klaew Klaat / Maha-Ut): Shields the worshiper from accidents, malevolent rivals, and all forms of physical harm like a protective crystal barrier.
阿赞仲·猜奇利 洛坤府 Wat Phra Borommathat 2513–2514年 娜摩头/娜摩币（Hua Namo）
由 阿赞仲·猜奇利（Archan Chum Chaikiri） 于洛坤府 Wat Phra Borommathat 督造的 “娜摩头/娜摩钱币”（Hua Namo / Namo Coin，佛历2513–2514年 / 公元1970–1971年），被誉为泰南及考奥（Khao Or）法脉宗师级的顶级冠兰圣物。本期圣物严格依据 具有1,500多年历史的三佛齐（Srivijaya）古法 督造，并在 Chalermphon Dhighambara 亲王殿下 的亲任赞助下，由阿赞仲及其弟子共同完成。
历史背景、重要性与三佛齐古国
“娜摩币”自三佛齐帝国时代起，便是洛坤府守护城邦的古老圣物与货币。在古代，它既作为替代货币流通，又是埋藏于城墙及城界四周以预防瘟疫、灾祸与敌寇入侵的神圣法物。
本次督造汇聚了古代三佛齐帝国三大中心城市——博他仑（Phatthalung）、洛坤（Nakhon Si Thammarat）与柴亚（Chaiya） 的法脉与圣料。这片历史悠久的土地曾盛极一时，历经历史上的“室利陵伽/沙连特拉王朝”（Sailendra）与“巴吞王朝”（Padmavamsa）两大帝王时代。此外，这里也是佛陀阿罗汉弟子在早期传入佛法的第一站，三大城市均立有供奉佛舍利的宝塔，是名震一方的法术圣地。
依据古法之圣料与督造（Muan San）
本期圣料的收集完全遵循古法，极为严谨：
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古老娜摩币： 汇集了自三大古城老者世代相传、以及出土于古塔（Kru）中的 100% 纯银古老娜摩币。
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1,800 张符片： 收集了来自博他仑、洛坤与柴亚三地高僧亲手刻写的 1,800 张神圣符片。
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矿物与九宝铜（Nawaloha）： 熔入九宝铜金属熔渣、佛塔顶端金属以及古法记载的神圣矿石。
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造型特征： 铸造为“娜摩币”与“娜摩积分币”（三佛齐佛陀积分币）。一面为三佛齐艺术风格的佛陀圣像，另一面为神圣的古老“娜摩”（Namo）符文。
佛塔前祭坛熔铸仪式（佛历2513年）
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佛历2513年（1970年）11月25日 星期三 上午 9:00： 婆罗门祭司与占星师举行祭天与择吉仪式，9 位高僧于法坛内坐禅加持，另 9 位高僧诵念胜利吉祥陀罗尼（Chaiya Mongkol Katha）。
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熔炼圣物： 僧侣、婆罗门及地方耆老将古老娜摩币、1,800 张符片与九宝铜矿石放入坩埚，于洛坤府 Phra Borommathat 佛塔前的法坛进行熔炼。该位置正是当年 Sri Dharmasokaraja 国王与古代大师首次举行熔铸仪式的原址，在各界贵宾见证下将所有神圣原料熔为一体。
大雄宝殿加持大法会（佛历2514年）
熔铸成型后，所有娜摩币于 佛历2514年（1971年）1月13日 星期三 被迎请至洛坤府 Wat Phra Borommathat 的大殿（Phra Viharn Luang）内，举行盛大的佛咒与天神加持大法会（Phutta Phisek – Theva Phisek），并于 1月16日起正式公开结缘。
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法脉与仪式： 遵循考奥及泰南古法，融汇佛法、梵天法与天神加持法。由阿赞仲·猜奇利与坤潘警长（Khun Phantharak Rajadej）担任白衣主持。
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共同加持高僧： 获得多位当代顶级高僧坐禅加持，包括 阿赞南（Wat Don Sala）、龙婆 Mun（Wat Khao Daeng Tawantok）、帕库 Kachad / Boonthong（Wat Don Sala）与 龙婆 Pal（Wat Khao Or），并获得 金口圣僧婆谭 Khlai（Wat Suan Khan）的慈悲加持与赞誉。
佛术功效与神迹
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防疫避邪与破解黑巫术： 延续古老娜摩币之灵验功效，预防传染病、驱逐鬼怪、抵抗降头黑巫术与各种灾难。
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扶助运势与强效人缘（Metta Maha Niyom）： 提升运气、威望与贵人运，助人际关系融洽，生意兴隆。
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避险保平安与大避险（Klaew Klaat / Maha-Ut）： 庇佑佩戴者免受意外、小人及一切危险伤害，宛如形成一道无形的护体金刚罩。
