Description
Khunpaen “Maha Kluan” Wat Kuhasawan B.E.2511
- Made of sacred powder
- Good condition
- Power for protection
- Guarantee real 100%
History and Construction of Phra Khun Phaen “Maha Kluean,” Wat Khuha Sawan, Phatthalung Province, 1968 (B.E. 2511)
The Phra Khun Phaen Maha Kluean of Wat Khuha Sawan, Phatthalung Province, created in 1968, is considered a top-tier object of desire for collectors of Southern Thai amulets and those seeking “Metta Maha Saneh” (loving-kindness and charm). The construction was presided over by Phra Khru Wichit Thammarot (Luang Phor Niam), with the primary objective of raising funds for temple restoration and rewarding those who contributed to public merit.
Sacred Materials (Muan Sarn): The most striking feature of this Khun Phaen edition is the “Phutthakhun Powder” gathered from all directions, especially the sacred powder from Luang Phor Song of Wat Chao Fa Sala Loi and charming powders from various masters of the Khao Or lineage. Additionally, it contains soil from holy sites, dried flowers used for worshiping Buddhas from major temples, and ancient powders from broken amulets found in old pagodas, which were ground together to ensure spiritual power within the materials themselves even before the consecration ceremony.
Consecration Ceremony: The consecration ceremony was grandly organized according to the traditions of the Khao Or School, the legendary academy of sorcery in Southern Thailand. It featured the combined spiritual power of great masters such as Arjan Nam Kaewchan (Wat Don Sala), Luang Phor Mun (Wat Khao Daeng Tawan Ook), Luang Phor Jek (Wat Khao Daeng Tawan Tok), and the indispensable Arjan Chum Chaikiri, a renowned lay master who oversaw the ceremony and tested the amulets’ powers in terms of invulnerability, popularity, and protection.
Experiences and Spiritual Powers: The name “Maha Kluean” (meaning “Great Movement”) originated from a real experience during the consecration ceremony. It is said that the amulets in the trays began to “move” or vibrate as if alive under the intense meditative energy of the assembled masters. The spiritual benefits are exceptionally prominent in Metta Maha Niyom (great popularity) and extreme Maha Saneh (attraction), to the point that it is widely whispered that anyone who possesses it will be loved by everyone. Furthermore, it carries hidden powers for luck and protection, fully embodying the Phatthalung spiritual lineage.
关于帕坤平“玛哈科伦”（Maha Kluean）的历史与督造信息，博他仑府库哈萨旺寺，佛历 2511 年（1961 年）
博他仑府库哈萨旺寺（Wat Khuha Sawan）的**帕坤平“玛哈科伦”督造于佛历 2511 年，被认为是泰国南部收藏家及追求“仁慈魅力”（Metta Maha Saneh）人士梦寐以求的神物。此次督造由帕库威奇达玛洛（龙婆念）**主持，主要目的是筹集资金修缮寺庙，并分发给对寺庙有功德的人士。
神圣材料（Muan Sarn）： 此款坤平最突出的特点是汇集自四面八方的“佛德粉”，特别是来自昭法萨拉莱寺龙婆颂（Luang Phor Song）的圣粉，以及考奥（Khao Or）法脉多位高僧的魅力圣粉。此外，还混合了来自各大圣地的泥土、重要寺庙的供佛鲜花，以及破损古佛牌碎裂后的古粉。这些材料在举行正式加持仪式之前，本身就已蕴含了强大的法力。
加持仪式： 加持仪式是按照泰南著名法术学院**“考奥法脉”（Khao Or）的传统盛大举行的。多位顶尖高僧共同注入心力，包括阿赞南（Wat Don Sala）、龙婆门（Wat Khao Daeng Tawan Ook）、龙婆杰（Wat Khao Daeng Tawan Tok），以及必不可少的阿赞仲（Arjan Chum Chaikiri）**。阿赞仲是一位著名的在家法师，负责监督仪式并根据避险、人缘和刀枪不入等法门对佛牌的力量进行了实测。
神迹经验与功效： “玛哈科伦”（意为“大挪移”或“大震动”）这个名字源于加持仪式期间的真实神迹。据传，在众位高僧注入禅定力量时，托盘中的佛牌竟然发生了“移动”或震动，仿佛拥有了生命。其法力在人缘王（Metta Maha Niyom）和极强的异性缘/魅力（Maha Saneh）方面尤为出色，传闻佩戴者会深受众人喜爱。此外，它还蕴含了招财和全方位护身的能量，完全体现了博他仑法脉的精髓
