Description
Phra Somdej Wat Intravihan (BKP) B.E.2537
- Made of sacred powder, mixed with old powder
- Nice condition
- With temple box
- Phim “Sen Dai” (small line)
- Guarantee real 100%
History and Creation Details of Phra Somdej Luang Pu Phu, Wat Intharawihan, Pim Sen Dai, Powder Material, Ubosot Celebration Edition, Year 2537 BE (Retro)
History of Creation The Phra Somdej Luang Pu Phu Chanthakesaro, Ubosot Celebration Edition, of Wat Intharawihan, Bang Khun Phrom, Bangkok, was created in the year 2537 BE (1994 AD). The primary objective was to serve as a commemorative token for the celebration of the new Ubosot (ordination hall) of Wat Intharawihan. It is considered a retro creation of Luang Pu Phu’s standard molds to commemorate the contributions of Luang Pu Phu, the foremost disciple of Somdej Phra Buddhacarya (Toh Brahmaramsi). The temple designed it to be beautiful, classic, and retaining its original identity. The back is stamped with a rubber stamp depicting Luang Pu Phu and the temple’s name (which may fade over time on some pieces), and it comes in its original box clearly stating the mold and edition name.
Deep Dive into the Materials The materials used for its creation are considered extremely special because Wat Intharawihan is the origin lineage of Phra Somdej Bang Khun Phrom. The main materials consist of “old sacred Phutthakhun powder” handed down from the era of Somdej Phra Buddhacarya (Toh) and the old powder of Luang Pu Phu. This is mixed with broken fragments of old and new Phra Somdej Bang Khun Phrom amulets (from the 2500 BE and 2509 BE pagodas). In addition, there is shell lime powder, Itthije powder, Pattamang powder, 108 types of auspicious herbs, pollen from flowers offered to the Buddha, and holy water from Somdej Toh’s holy water well. These were ground, mixed, and pressed into molds, giving the amulet a soft, dense texture with sacred materials distributed throughout the piece.
Rituals and Consecration A grand Maha Putthaphisek consecration ceremony was held at the Ubosot of Wat Intharawihan. Sacred threads (Sai Sin) were connected from the statues of Somdej Phra Buddhacarya (Toh) and Luang Pu Phu down to the sacred objects. Renowned monk masters of that era in 2537 BE were invited in large numbers to sit in deep meditation and bless the amulets. These included Luang Phor Pae of Wat Pikulthong, Luang Phor Pern of Wat Bang Phra, Luang Phor Uttama of Wat Wang Wiwekaram, and many others. They collectively chanted Buddhist mantras and the Chinnabanchorn incantation to invoke the virtues of Somdej Toh and Luang Pu Phu to bestow their blessings. This makes this edition of Phra Somdej brimming with sacred power and complete Buddhist virtues perfectly according to the Bang Khun Phrom lineage textbook.
Experiences of the Worshippers The Phra Somdej Luang Pu Phu, Year 2537 BE, Pim Sen Dai, is clearly evident in its outstanding virtues of “Metta Mahaniyom” (great charm and popularity) and “Chok Lap” (wealth and prosperous trade). Those who wear it for worship often encounter smoothness in their careers, akin to the name of the mold “Sen Dai” (thread), which implies continuous, unbroken progression. Various obstacles are resolved. Furthermore, it possesses protective qualities for evasion and safety from all kinds of dangers. Therefore, it is a highly popular retro Phra Somdej for those who desire the protective power of the Somdej Toh lineage at a price that is still accessible.
龙婆普 (Luang Pu Phu) 瓦茵寺 (Wat Intharawihan) 细线模 (Pim Sen Dai) 经粉材质 庆祝大雄宝殿版 崇迪佛 (Phra Somdej) 督造历史与资料 佛历2537年 (复刻版)
督造历史 曼谷邦坤蓬 (Bang Khun Phrom) 瓦茵寺 (Wat Intharawihan) 的龙婆普·占塔给沙罗 (Luang Pu Phu Chanthakesaro) 庆祝大雄宝殿版崇迪佛，督造于佛历2537年（公元1994年）。其主要目的是作为瓦茵寺庆祝新建大雄宝殿的纪念品。这被认为是龙婆普标准模具的复刻督造（如图所示为“细线模”或 Pim Sen Dai），以纪念阿赞多 (Somdej Phra Buddhacarya Toh Brahmaramsi) 首席大弟子龙婆普的贡献。寺庙将其设计得既美观又经典，保留了其原始特征。背面印有龙婆普法相和寺庙名称的橡胶印章（在某些佛牌上可能会随时间褪色），并装在清楚标明模具和版本名称的原装盒中。
深入解析神圣材质 用于督造的材质被认为极其特殊，因为瓦茵寺是邦坤蓬崇迪佛的起源法系。主要材质包括从阿赞多时代流传下来的“古老神圣佛性粉”以及龙婆普的旧粉末。其中混合了新旧邦坤蓬崇迪佛碎料（来自佛历2500年和2509年出塔的碎牌）。此外，还有贝壳石灰粉、伊提杰粉 (Itthije)、帕塔芒粉 (Pattamang)、108种吉祥草药、供佛花粉以及来自阿赞多圣水井的神圣圣水。这些材料被研磨、混合并压制成模，使佛牌具有柔软致密的质地，神圣物质均匀分布在整个佛牌中。
仪式与加持 在瓦茵寺的大雄宝殿举行了盛大的 Maha Putthaphisek（大开光加持）仪式。神圣的法线 (Sai Sin) 从阿赞多和龙婆普的雕像上连接到这些神圣的佛牌上。佛历2537年那个时代众多著名的得道高僧受邀前来禅定打坐并加持这些佛牌。其中包括瓦匹坤通寺 (Wat Pikulthong) 的龙婆培 (Luang Phor Pae)、瓦邦帕寺 (Wat Bang Phra) 的龙婆本 (Luang Phor Pern)、瓦旺威韦卡兰寺 (Wat Wang Wiwekaram) 的龙婆乌达玛 (Luang Phor Uttama) 等等。他们共同诵读佛教经文和《金那般川》经咒 (Chinnabanchorn)，以祈请阿赞多和龙婆普的功德来赐予祝福。这使得这期崇迪佛充满了神圣的力量，并完全具备了邦坤蓬法系传承的圆满佛法功德。
信徒的灵验经历 佛历2537年龙婆普细线模崇迪佛，在“人缘魅力” (Metta Mahaniyom) 和“招财进宝” (Chok Lap) 方面具有极其显著的功效。佩戴供奉它的人经常会在事业上遇到顺利，就像模具的名字“细线”一样，意味着连续不断、绵绵不绝的进步。各种障碍都会迎刃而解。此外，它还具有避险保平安、免受各种危险伤害的保护功效。因此，对于那些渴望拥有阿赞多法系保护力量且价格仍然亲民的人来说，它是一尊非常受欢迎的复刻版崇迪佛。
