Description
Phra Chaiwat CK Sri (Prayat) Wat Suthat B.E.2506
- Made of bronze, Blackening
- Nice condition
- Various power
- Guarantee real 100%
History and Creation of Phra Chaiwat, Chao Khun Sri (Prayat), Wat Suthat Thepwararam, Year 2506
Brief Biography of Chao Khun Sri (Prayat) Chao Khun Sri (Prayat), or Phra Sri Satchanyanathera (Prayat Panyatharo), birth name Prayat (originally Prani), born on March 6, B.E. 2464 in Sam Yan area, Bangkok. Father named Nui, mother named Chuen. He was ordained and studied magical knowledge at Wat Suthat Thepwararam. He was an important senior monk of Wat Suthat, continuing the tradition of creating Phra Kring and Phra Chaiwat according to the temple’s style. He was highly skilled in great charm (metta maha niyom), great authority (maha amnat), invulnerability (kongkaphan chatri), and protective talismans. He played a key role in overseeing and creating sacred objects following Somdet Phra Sangkharat (Pae) and Chao Khun Sri Son. He passed away sometime after B.E. 2500 (exact year may vary by source).
Creation Details of Phra Chaiwat, Year 2506 Phra Chaiwat by Chao Khun Sri (Prayat), Wat Suthat Thepwararam, B.E. 2506, was created during the period when Chao Khun Sri (Prayat) was in charge, but it is primarily linked to the temple’s major ceremony that year. The main consecration and casting ritual was led by Somdet Phra Phutthacharn Saengiam (Chao Khun Saengiam). The ceremony took place inside the main ordination hall of Wat Suthat Thepwararam from February 6–7–8, B.E. 2506, lasting 3 days and 3 nights, with many leading guru monks participating in the consecration.
The main material was metal alloy (nawa loha, brass, or gold alloy), mixed with old sacred materials such as old bell metal, old Phra Chaiwat mass from Somdet Phra Sangkharat (Pae), and bell metal from Chao Khun Sri Son, to inherit the ancient blessings according to Wat Suthat’s traditional recipe. The design follows the standard Phra Chaiwat form (standing or seated Buddha according to the style), with the year 2506 indicated on the back or yantra inscriptions. Although not a small quantity, they were widely distributed during the temple’s major merit-making event.
The main blessings are prominent in great charm (metta maha niyom), great authority (maha amnat), victory and success, invulnerability (kongkaphan chatri), danger evasion (klaew klaad), protection from harm, enhancing charisma, luck, business prosperity, and overall success, according to the beliefs of disciples and devotees of the Wat Suthat lineage. The Phra Chaiwat from B.E. 2506 is therefore an important edition that continues the tradition from earlier batches, regarded as having very high spiritual potency and popular among collectors of Phra Kring and Phra Chaiwat from Wat Suthat.
佛历2506年 วัดสุทัศน์เทพวราราม ศรี大师（ประหยัด）胜利佛（พระชัยวัฒน์） 历史与制作信息（中文翻译）
ศรี大师（ประหยัด）的简要生平 ศรี大师（ประหยัด），或称พระศรีสัจจญาณเถร（ประหยัด ปัญญาธโร），本名ประหยัด（原名ปราณี），出生于佛历2464年（公元1921年）3月6日，出生地为曼谷三岩区。父亲名为หนุ่ย，母亲名为ชื่น。他在วัดสุทัศน์เทพวราราม出家并学习法术，是该寺的重要长老僧，继承寺庙传统制作铃佛与胜利佛。他精通极大的慈悲与人缘（Metta Maha Niyom）、大权威（Maha Amnat）、刀枪不入（Kongkaphan Chatri）以及防护灾厄的护身符。他在继任สมเด็จพระสังฆราช（แพ）与ศรี大师สนธิ์之后，负责监督与制作圣物。他于佛历2500年（公元1957年）之后圆寂（具体年份依来源略有差异）。
佛历2506年（公元1963年）胜利佛的制作详情 วัดสุทัศน์เทพวราราม的พระชัยวัฒน์，由ศรี大师（ประหยัด）负责时期制作，但主要与该年寺庙的大型仪式相关。主要铸造与加持仪式由สมเด็จพระพุฒาจารย์เสงี่ยม（ศรี大师เสงี่ยม）主持。仪式于佛历2506年2月6-7-8日在วัดสุทัศน์เทพวราราม大殿内举行，历时3天3夜，有众多顶级僧王共同加持。
主要材质为金属合金（九种金属、黄铜或金合金），混合古老圣材，如旧铃金属、สมเด็จพระสังฆราช（แพ）的旧胜利佛粉团，以及ศรี大师สนธิ์的铃金属，以继承วัดสุทัศน์古老配方与加持功效。造型遵循标准พระชัยวัฒน์形式（站姿或坐姿佛像），背面标示“2506”年份或刻有符咒。虽然制作数量不算少，但主要在寺庙大型功德活动中分发。
主要加持功效突出于极大的慈悲与人缘（Metta Maha Niyom）、大权威（Maha Amnat）、胜利成功、刀枪不入（Kongkaphan Chatri）、避险（Klaew Klaad）、防护灾厄、提升威严、财运亨通、生意兴隆、整体顺利，按照วัดสุทัศน์系弟子与信众的信仰。佛历2506年的胜利佛因此是继承早期版本的重要批次，灵力极高，在วัดสุทัศน์铃佛与胜利佛收藏家中备受推崇。
